Monday, 24 July 2017

Quote: The Lubavitcher Rebbe: The Temple Mount must be in Jewish Hands

The Third Temple in Jerusalem

The Temple Mount must be in Jewish hands notwithstanding it is forbidden to enter the Temple area.

Part 8. Sadat's visit to Eretz Israel. Security message for the Government
As we have spoken many times, the time of the beginning of the Redemption will only be with the coming of Moshiach. At this time we find ourselves in the re-doubled darkness of the Exile.


The situation is as it is because [the government of Israel] is fearful even of the rustling of a leaf [in their fear of the enemy] to the point where there are those who have already agreed secretly in their heart, and given indication, that they are prepared to relinquish part - even the entire Old City of Jerusalem together with the Temple Mount and the area of the Temple to the Arabs.

Jerusalem - the Eternal Capital of the Holy-Land

This must remain within our ownership despite the fact that entry onto the Temple area is without any doubt whatsoever absolutely forbidden [see Maimonides Laws of the Temple 7.16].  This is the place of our Temple from which “never did the Shechina [Divine Presence] remove itself".


As long as Hashem decided that these were in the hands of the Arabs, we were bound to conduct ourselves ‘not to ascend with strength to conquer’.


However, immediately Hashem gave all of Jerusalem into the hands of the Jewish People - it is certain that it is forbidden to relinquish this according to the Command of Torah. Specifically, should a portion of the Old City of Jerusalem be given away G-d Forbid, they would be endangering the lives not only of the Jewish people living there, but also those living in the New City of Jerusalem!


More, this being the main point: should they relinquish to the opposing forces anything which [according to Torah] is forbidden, then, not only is this not the path to prevent war, but to the contrary, as we saw in the three previous wars, by capitulating this will increase their demands for much more in preparation for further conquests.


More: all calculations of capitulation whereby they think they will achieve peace - are uncertain at the most. On the other hand, relinquishing areas of Judea and the Shomron puts into mortal danger all of the Jewish people throughout the Land of Israel! This is of absolute certainty. This, according to the Law of Torah, politicians are obliged to request the view of the military.


We have a ruling: ‘a matter of uncertainty cannot outweigh - over-rule - that which is a matter of certainty’. It is clear: It is forbidden to hand over any parts of the Land of Israel.


The Rebbe. Spoken from his room. Parshas Vayetze, 9 Kislev,  1977.

A lesson today for Israeli negotiators: Sadat would have come to term should Israel refuse to hand over Judea and Samaria to the Palestinians

Part 6. Lessons to be learnt from Sadat's visit to Eretz Israel.


Those who have a viewpoint and a say in the negotiations with Sadat who arrived to Eretz Israel, there is no need to be unbalanced if at the outset of negotiations he comes up with colossal demands; this is the way of negotiations. Initially one demands much more than one truly imagines one will receive in order to be given something.

The Sinai Desert
Actually, more than this: all demands he is making on behalf of other Arab countries (apart from his own) are no more than mere words. His concern is only for his own country. Before his trip he was under pressure not to go, regardless he went, and was therefore obliged to feign that he will make demands on their behalf. In truth, he has no interest whatsoever in those but to the contrary: he absolutely does not want those countries to grow in strength because thereby his own image as a leader will be diminished.


The same is true for his demands on behalf of the Palestinians - any pressure he exerts on their behalf is no more than to excuse himself to those against his visit.


Therefore should [the Israeli government] stand strong and tell him that his demands on behalf of the Palestinians are life-threatening and that it is absolutely impossible to give away even one grain of Judea and the Shomron, he [Sadat] will actually be very appreciative with their response!


The one and only concern he has is with regard to the Sinai Desert. Here the Israeli negotiator needs to put this to the military [which areas are vital for security and which perhaps not]. Areas not harmful to [Israel’s] security could be negotiated.   [Translator’s note: In hindsight now that we see that ISIS has over-run the Sinai, perhaps the reclaiming of the entire Sinai is appropriate.]

Rabbis unwilling to rely on the information I have in hand should immediately make their own inquiries because this is life threatening!

Part 5. Sadat's visit to Israel

Whatever we have spoken of previously does not represent any lack of respect for Rabbis as they are ordained Rabbis, certainly conduct themselves according to the Code of Jewish Law, and most certainly are aware of the law pertaining to life threatening situations for Jewish people in Eretz Israel which certainly touches each of them to the very core of their soul. Therefore there is no need for me to encourage or awaken them in this regard.

However, for the Rabbis to publish a Halachic declaration, they need to all the factual information pertaining to this. To save the Rabbis the long drawn out toil to make their inquiries, we are offering them

(a) all necessary intelligence information already gathered after all inquiries from experts in the military stating unequivocally that should even one iota of the West Bank [Samaria] be relinquished this would present life threatening danger for great numbers of Jewish people,  

(b) asking them to consider the [horrific] results which have taken place when the view of the military was ignored.

Rabbis unwilling to rely on my intelligence information should go make their own inquiries. However, given that this will take considerable time and lives are at stake, certainly they will do so at the earliest opportunity.

The choices are one or other of the following:

[1] Should [the government of Israel] buckle under to pressures from the gentiles of foreign countries and to Jewish people who are expert in political maneuverings with ‘fearful and weak hearts’;

[2] Or, because of the threat to life, should they follow the view of military experts who state that relinquishing one iota of Judea and Samaria (or any any portion of the Land of Israel and her borders), this endangers the lives - May G-d protect us - of great numbers of Jewish people.

In addition to the Covenant struck by G-d with our Patriarch Abraham whereby the Land of Israel was promised to the Jewish Nation; there is the existential danger stated by the military, there is the classic ruling ‘one does not rely on miracles’.

Such investigations by the Rabbis cannot be delayed and only thereafter come to a halachic declaration of law; rather a clear declaration of halachic law must be publicized immediately one way or the other as per the two alternatives enumerated above.

As in matters of illness only a physician is permitted to make the final decision; similarly, when lives are endangered, only a military expert may made the final analysis.

Part 4. Sadat's visit to Israel
It has to be clearly understood, that when the issue at hand is a life endangering situation of hundreds of Jewish People, each one being an entire world, Torah stipulates that one must follow the instructions of experts in the field; in the instance of which we are speaking these are officers of the military who carry the responsibility of lives which are under threat.

There are those that argue to the contrary, that since the issue is of lives under threat, we should not be following the view of the military because we are in need of military equipment from  Washington. This view has no standing in reality as we saw in the events of the Yom Kippur War.

The politicians sought to place themselves in the right light when they did not permit the decision of the military [to take pre-emptive action, thereby 1000s of Jewish soldiers were killed]. Only after three weeks of war did military equipment arrive from the USA. Politicians argued that the arrival of arms was because Israel was not seen to be the aggressors! But they forgot the simplest of  calculations: had Israel opened with a preventive war; and most certainly had Israel taken this action immediately upon receiving the clear intelligence information that the Arabs are preparing to attack, Israel would have completed the war with outright victory much before the American arms would even have reached Israel!

This, we actually saw at the time of the Six Day War when Israel opened a preventive war and completed the war with a powerful victory all within six days! The arms which were in stock were sufficient, and no arms supply whatsoever were even needed from the USA!

What arises from all of the above is as follows: Any Rabbi who had even offered his opinion on this issue - who now has no choice but to issue a Halachic decision on this matter, will certainly contemplate on what we have spoken above, should issue a public Halachic decision declaring whether or not it is permitted to relinquish land-masses of Judea or of the Shomron. Hereby there is not only the Torah prohibition of “Do not relinquish Land”, but more: the acute danger to Jewish life.

As with G-d forbid one who is sick, even should this be of no more than one limb of one single Jew, there is an explicit law in the Code of Jewish Law [Orach Chaim 328.8] that the sole opinion to be taken into account is that of an expert physician; that it would not be sufficient that he has knowledge on the field of medicine, but he must be a physician who is active in healing; and more: he must be fully cognizant of the most updated innovative medical discoveries.

The same is true of life endangering situations of war, the only opinion which Torah permits is that of a military expert, this is his area of activity and one who is fully knowledgeable of the newest methods of warfare.

Regarding all those who are not military experts - their views are of no consequence, even if they are ‘good friends’ and even ‘the best of friends’, and certainly if their personal interest is at play.  

The Israel government’s wish not to be seen as the aggressors was the cause of thousands killed in the Yom Kippur War.

Part 3. Sadat's Visit to Israel


Regarding pressure against Israel, we conclude with the events of the Yom Kippur War how surrender to pressure was not beneficial.

Some hours before the outbreak of the war [some say even days], there were clear intelligence warnings that the Arabs were preparing to go to war against the Holy Land and Jewish People living there, from two fronts - both from Egypt and from Syria.   


Those expert in warfare declared with one united voice: should Israel only make a call up for soldiers [even without actually going out to war], and certainly, should Israel open with a preventive war, it is a matter of certainty that not only will the Arab attack not succeed, but they will be defeated.


Yet, despite these warnings there arrived upon the scene politicians with no knowledge of warfare [expert only in political matters] and made the decision to the absolute contrary, even informing Washington that they know full well that the Arabs are preparing to open the attack, nevertheless, not only will they not open a preventive war, but more, Israel will not even make a full call up - all this in order not to be seen as the aggressors.  


[The Rebbe continues at this point to give his assessment of their decision]. There is no validity to their decision not to attack; when an opposing force stands ready to  attack, an attack by the opposing side is not one of aggression, but is a preventive war [‘One who comes to kill you pre-empt to kill him first’ - Talmud Sanhedrin 72.1].  Certainly there is no room to argue the case not to make a call up [to be against a call up so as not to be called the aggressor], because even from their point of view a call up is not an attack.


The outcome of this conduct  was that hundreds of Jewish People - May Hashem avenge their blood - were killed in this war - hundreds of entire worlds, because every Jewish soul is an entire world’ - [Talmud Sanhedrin 84].

Until now I refrained from speaking negatively against Jewish People. However, since all of this has already be documented, I am speaking of this in order that G-d Forbid they should not repeat the same mistake once again.     

Saturday, 22 July 2017

Crusader Nations of today who once again wish to destroy us, but this time under the mantle of "making peace".

140 representatives of the nations [the UN]  “gather and speak futility” arguing that they cannot tolerate the injustice. Just like those who marched in the Crusades, today these are their descendants following in their footsteps, not only in thought and speech, but also by their actions, as we saw in the past few weeks and in the attack that took place last year and two years ago and they are doing the same now: “I sinned and I will continue to sin!”   


Crusaders  - Then
Words of Prophecy for our times by Rabbi Shlomo Yitzchaki [acronym - Rashi, 1040 -1105]

Rashi begins his commentary, on the very first verse of the Torah, and this is the very beginning of all [our discipline and culture]. Quoting the Midrash that the day will yet come when “nations of the world will claim that the Land of Israel belongs to them”. They begin gradually, first claiming their right to one piece of land, then claiming that another piece of land belongs to them. Rashi therefore starts his entire commentary, “In the beginning”, that we should know a halachic legal decision of Torah, that the time will yet come when they will not openly claim that they intend to steal the Land, that they intend to harm the Jewish People, but to the contrary, they argue “We are an upright people! We are righteous people, we are in pursuit of peace. All we want is peace, but peace can only be built on justice: “you Jews are thieves, you stole the Land!!!!!” This we see before our very eyes.


and today
Therefore this is the very first thing which is told to a five year old Jewish child, and the Torah of Truth gives him the rightful response: “This is not an issue of theft, nothing was stolen from anybody”. To the contrary, if nations wish to spare themselves from an existential threat to their countries, one should guide them to stop their talk running contrary to the Will of the Creator, because it “was by His Divine Will that He gave the Land originally to them [the Canaanite nations], and it was by His Divine Will that he took the Land from them, and bequeathed it to the Children of Israel His sacred Nation as an eternal inheritance”.  


When is it that the Jewish response ineffective, when this response is not given. They [the government of Israel] begins to invent their own answers, knowing full well that what they are saying in not being accepted because their responses are not truthful; the truth would be accepted by people. “The Land of Israel sprouts truth”,  and before truth everyone becomes submissive!  


We have seen something wondrous: all the [fake] responses [which the Israel government] have given, yet, this is the sole response which until this time they are ashamed to give! This is the extent of the darkness of Exile! Then come along those very same confused people and claim that they are walking along the path of justice and truth which will lead to peace; G-d says that by offering those responses you are turning a gentile into a thief, Heaven For-fend. These Jews are so personally insecure that they cannot bring themselves once and for all publicize to all 140 gentile representatives and tell them: “We are telling you with absolute clarity the truth which has been printed and published centuries ago, in one country, then in a second country, ongoing, and upon this truth we have been educated over the centuries  that “In the beginning G-d created the world” the beginning - this has been first premise of our education given even to our children,  


Rashi wrote his commentary on the Torah even for a child of five years old to understand, for a child who then lived in the times of the Crusades, the terrifying slaughters which took place then as did in our times in Germany. The Crusades took place in Germany, in France and more. Comes along Rashi to tell a child “you intermingle with gentiles, that should a gentile remonstrate to you, “You stole the Land”, Rashi points out - do not invent your own answers, but tell him as is written in Torah - “G-d Who recorded His mighty works in the book of Genesis, that G-d bequeathed the Land [of Israel] to the Jewish People.


Now, since the Torah states that this is the response you should give,  there is no shadow of doubt that this response will be successful and will be accepted.   

Wednesday, 19 July 2017

A firm stand against international pressure will enhance the prestige of the Jewish Nation in the eyes of the world.

Part 2. Sadat's visit to Israel.

As spoken above, the motive of Sadat’s visit to Eretz Israel was not apparent, yet, he was most certainly motivated by intelligent reasoning.


Kotel - Wall of the Temple Mount built by King Herod
By contemplating his reasoning one will learn a lesson in one’s service to Hashem. In unequivocal terms this was as follows:

Presidents of Egypt were always heads of State wishing to act independently. However, of late there are [were] those who have begun telling him how to conduct his political agenda coming both from Washington making the greatest effort to exhibit herself as the superpower, that all minor countries are obliged to conduct themselves as per her directives even in realms of peacemaking. The same stands true of Arab kingdoms [who in truth are no more than ‘a mixed multitude’ hailing from different nations, Egyptian, Ishmaelite and such like].


This pressure propelled him to show the world that he rules independently, reckoning neither with Arab kingdoms nor even with Washington, notwithstanding his dependence on them both for financial and military aid and equipment.


His decision was so powerfully motivated that as soon as he made known his intentions he received opposition from all sides, both from those who were openly against peacemaking and those who would only give slight indication of their opposition; even Washington exerted pressure not to undertake this mission. Regardless, from hour to hour he withstood these with growing fortitude in order to exhibit that he was his own master!


‘Chutzpa’ brings results! By reinforcing his determination both at home and abroad, instead of remaining as he had been over the years a pauper begging at the door running from place to place seeking advice, money and arms, the tables made a complete turn around. National leaders were pursuing him trying to persuade him to relinquish some of his honor and appoint an assistant president. Even Arab countries, the United States and Russia the most powerful of nations, were taking his perspective into consideration.


From all of this sequence of events, the government of Israel needs to internalize a simple and clear message:


Notwithstanding that they are reliant on foreign financial aid, arms and even intelligence; yet, when the issue at hand is of policies [militarily and security] paramount for the well being of the Holy land and Jewish inhabitants, no outside pressures should be taken into consideration: conduct must be sovereign. Such policies, not only will they not bring damage G-d forbid but to the contrary, will raise the prestige  of the Jewish People in the eyes of Nations.


Had we merited, never should we have had to learn this lesson from a gentile [Sadat]. We ourselves should have displayed the appropriate fortitude by virtue of our bond with the King of all kings, G-d Almighty Himself. We should have taken advantage of this merit of opportunity. Instead, to our pain, policies [of the government of Israel] are those of capitulation on matters of significance, succumbing to pressure even on life and death issues. Therefore did Hashem find it necessary to enlighten us by the actions of a gentile.


May it be the Will of Hashem, that this event taken specifically with fortitude as see by our very eyes has its desired effect, that the Jewish nation who have until now acted weak-heartedly, fearful of even the rustling of a leaf and thereby bringing upon themselves further international pressure; that from this day forth they go forward with fortitude, announcing on the world arena that the Land of Israel and her borders as enumerated in the Torah [of which the Gentile World is aware and sanctioned to study] - belongs to the Jewish Nation.  

Thursday, 6 July 2017

Following the visit of Egyptian President Sadat to Israel, November 1977, the Rebbe speaks of eight directives the Government of Israel is obliged to learn from this event.


Part 1. Sadat's visit to Israel.

We present a talk by the Lubavitcher Rebbe spoken from his room Motzoi Shabbos Parshas Vayetzei, 9th Kislev, 19.11.1977 just hours after the visit to Israel by the then President of Egypt, Mr. Sadat.

The Lubavitcher Rebbe

1. Clear proof that there is a Master of the World.


2. A firm stand against international pressure will enhance the prestige of
the Jewish Nation in the eyes of the world.

3. The government’s wish not to be seen as an initiator of war at the outbreak of the Yom Kippur War was the cause of thousands killed.


4. As with illness, only a physician can make the ultimate decision, so in life and death security situations, only an army officer is qualified to make a judgement.


5. Rabbis who are unprepared to rely on my knowledge in situations endangering  life, should make their own inquiries forthwith!   


6. Sadat would have been in agreement had Israel not been prepared to hand over Judea and Samaria to the Palestinians.


7. The United States and Russia would accept a decision made by the government of Israel not to relinquish even an iota of land.

8. The Temple Mount must be in Jewish hands notwithstanding that it is forbidden to enter the Temple area.


1. Clear proof that there is a Master of the World.


Well know is the teaching of the Baal Shem Tov, that from all one sees or hears one should take instruction in one’s service to G-d. It is appropriate to learn such a lesson from recent events connected to the Holy Land, relevant to every Jew, also to those outside of the Land of Israel.


Of late there was a turmoil and outcry throughout the world, many attempting to give reason to the bewildering trip taken by President Sadat of Egypt to the Holy Land, a phenomenon which nobody could have foreseen.


Here there are two aspects: (a) The actual visit - as heard of by all. (b) Sadat’s reasoning - which nobody knows.


From both there are lessons to be learnt, but with a vital difference. From the actual visit a Jew needs to contemplate and is given help from Above, to learn from the event. For the unknown motive for the trip, there is no imperative to search for a lesson but remains a matter of personal choice, without obligatory help from Above to comprehend the true reason.


Yet, should one know the reason, this would add quality to one’s service of G-d, therefore is worthy of contemplation. Although one cannot know for certain, should one arrive at a message in one’s service, it would be logical to say that one’s conclusion is the true.


The message of the overall event is as follows:


Even those versed in governance, using their full intelligence/expertise, never could they have envisaged this visit under the natural order of things. Even now after the event, they remain dumbfounded.


This is absolute proof that “there is a Master over the world”, Who is [above human intelligence] not G-d Forbid subject to natural limitations or obliged to abide by natural law. King Solomon in Proverbs [21.1] declares: “The hearts of kings and ministers are in the Hands of Hashem”, both the hearts of Jewish People, and certainly of Gentiles. There took place here a phenomenon which according to all human-natural calculations and governance was beyond the realm of credibility.


Hereby do we have an important principle in our service to G-d: in life, one cannot rely upon human calculation, because even having thought through all natural possibilities, G-d above is able to openly perform the absolute opposite!